Islamic Calligraphy
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  • => The Oneness of Being
  • ... the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn al-arabi emphasizes that it also is not 'other than Allah' (SDK: 113), because ultimately only Allah ha ...


  • => Spreading the Shadows
  • ... 'shadow' in section III.1 above. In many places [III.12.3, III.106.7, III.281.32] Ibn al-arabi emphasizes that the shadow of anything is on its own image; therefore: Know that the Human Bei ...


  • => The Metaphysical Triplicity (Trinity) of the Cosmos
  • ... this reason - i.e., the threefold structures underlying all generative processes - Ibn al-arabi emphasizes that we need two elements (subject and object) in order to produce a result (act) [ ...


  • => SINGLE MONAD MODEL - 7. Spreading the Shadows:
  • ... its 'shadow' in section III.1 above. In many places [III.12.3, III.106.7, III.281.32] Ibn arabi emphasizes that the shadow of anything is on its own image; therefore: Know that the Human Bei ...


  • => SINGLE MONAD MODEL - PREFACE
  • ... as we feel and imagine. The key concept underlying these complex developments is that Ibn arabi emphasizes, following the Qur an, that only one creative 'event' should be happening on every ...


  • => SINGLE MONAD MODEL - 4. The 'Intertwined' Days:
  • ... s in a specific manner, which he explains by dividing the day into 24 hours. However, Ibn arabi emphasizes that this example is only for approximation, since one could also explain this 'int ...


  • => SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:
  • ... 1] For this reason i.e., the threefold structures underlying all generative processes Ibn arabi emphasizes that we need two elements (subject and object) in order to produce a result (act) [ ...


  • => SINGLE MONAD MODEL - 5. The Oneness of Being:
  • ... gh the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn arabi emphasizes that it also is not 'other than Allah' ( SDK : 113), because ultimately only Allah ...


  • => ULTIMATE SYMMETRY - IV.1.3 Unicity of God and the Trinity of the Cosmos
  • ... ]   Because of this threefold structures underlying all generative processes, Ibn al-arabi emphasizes that we need two elements (subject and object) in order to produce a result (act) [ ...


  • => DUALITY OF TIME - 4.1  The Oneness of Being
  • ... the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn al-arabi emphasizes that it also isn’t “other than Allah”, because ultimately only A ...


  • => DUALITY OF TIME - 4.1.4  Trinity of the Cosmos
  • ... I.276.1] Because of this threefold structures underlying all generative processes, Ibn al-arabi emphasizes that we need two elements (subject and object) in order to produce a result (act) [ ...


  • => DUALITY OF TIME - 4.4.10.3  Intertwined Days
  • ... n a specific manner, which he explains by dividing the day into 24 hours. However, Ibn al-arabi emphasizes that this example is only for approximation, since one could also explain this â ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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